
The best place to start…. at the beginning….Chapter 1 of the book of Isaiah. I found a wonderful article, by LDS author, Hugh Nibley, entitled “Great are the Words of Isaiah” it is an address given at BYU’s sixth annual Sidney B. Sperry Symposium on January 28, 1978. He goes through Chapter 1 of Isaiah verse by verse. Be sure to check out the entire article HERE
“The quickest way to get an overview of the immense book of Isaiah is simply to read the first chapter. Scholars have long held that this is not part of the original book but a summary by a disciple. If so, that makes it nonetheless valuable, and indeed it is remarkable that this, the most famous chapter of Isaiah, is never quoted in the Book of Mormon. Let’s take it verse by verse.
1:2. The people of Israel are God’s children—he is their Father. This is the doctrine they have forgotten, and they will be in no condition to receive it again until they have undergone the moral regeneration that is the burden of Isaiah’s preaching.
1:3. That doctrine they have rejected: they refuse to hear it.
1:4. Because they can’t live with it in their sinful state, they have run away from it. This is inexcusable; God does not look upon it with forbearance. He knows that they are quite capable of understanding and living by the gospel. Accordingly, he is more than displeased; he is angry.
1:5. Yet it is not he who has been giving them a hard time. They decided to go their own way, openly revolting against him. And their system is simply not working. They are not able to cope with the situation mentally nor do they have the spirit to carry it through. Men on their own are a pitiful object.
1:6. The whole thing is sick, sick, sick. Every attempt to correct the situation fails miserably. Nothing works.
1:7. The result is internal depression and international disaster.
1:8. God’s chosen people are holed up, trusting in their miserable defense, trapped by their own walls.
1:9. The reason they survive at all so far is that there are still a few righteous, a small remnant of honest people among them.
1:10. So it is time they were considering the alternative, which Isaiah herewith offers them.
1:11. You are not going to appease God by trying to buy him off, by going through the pious motions of religious observances, your meetings and temple sessions.
1:12. It is not for you to decide what to do to please God—it is for him to decide, and he has not required all this display of piety from you.
1:13. Your most dedicated observances, even following my ancient prescriptions, if done in the wrong spirit are actually iniquity—not to your credit but to your loss.
1:14. God is not impressed but disgusted by it.
1:15. Even when you pray I will not hear you. Why not? Answer: Because there is blood on your upraised hands.
1:16. The blood and sins of this generation are on you in the temple. What blood and sins? Your evil ways.
1:17. What evil ways? What should we be doing? Answer: Dealing justly, relieving those oppressed by debt instead of collecting from them, giving a fair deal to the orphans and assistance to the widow, in other words, showing some thought for people without money.
1:18. God is not being capricious or arbitrary. He is eminently reasonable. Is his way the only way? Let him tell you why, and then see if you do not agree: “Come now, and let us reason together, saith the Lord.” Then a surprising statement: “Though your sins be as scarlet, they shall be as white as snow.” Plainly God does not take pleasure in these rebukes, he does not gloat as men would (for example, Thomas Aquinas) over the punishment in store for the wicked; he loves them all and holds forth the most wonderful promises for them. There is a way out, and that is why Isaiah is speaking, not because he is a puritanical scold.
1:19. Have they had enough? They need only to listen and to follow advice and all will be well.
1:20. But you cannot go on as you have been. You will be wiped out by war if you do. “For the mouth of the Lord hath spoken it.” The “consumption decreed” (D& C 87) is another quotation from Isaiah.
1:21. You can do it—because you once did. And then you lost it all—went over to unbridled sex and murder.
1:22. And for what? Property and pleasure, for silver that is now as worthless as garbage and wine that is flat.
1:23. The leaders set the worst example. They work with crooks, everybody is on the take: “Every one loveth gifts, and followeth after rewards,” while the poor don’t get a break in court and a widow can’t even get a hearing.
1:24. God wants nothing to do with such rascals; he is going to get rid of them. They have made themselves his enemies.
1:25. This calls for a thorough housecleaning. All that dross must be purged away.
1:26. To bring back the old order, “restore thy judges as at the first” (as quoted in the well-known hymn). It is still possible, and God is going to bring it about. There will yet be “The city of righteousness, the faithful city.”
1:27. There is going to be a Zion redeemed with many of these same sinful people living in it, along with a lot of converts from the outside.
1:28. All the rest will have to go, but not because God chooses to throw them out. They will walk away from safety right into destruction; with eyes wide open they will forsake the Lord and be consumed.
1:29—31. These verses are the only references to paganism—popular cults that will wither and be burned up—not be destroyed, however, because they follow pagan manners or forms, as the doctors, ministers, and commentators love to tell us, but because they were part of the cover-up for avaricious, hard, and immoral practices.
Please read the entire article HERE. LDS author, Hugh Nibley, also examines why we should study Isaiah today, and why it is sometimes unpopular …. “The book of Isaiah is a tract for our own times; our very aversion to it testifies to its relevance. It is necessary to remind us of its importance, however, because Isaiah’s message has not been popular, and he tells us why.”
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